Tuesday, August 11, 2009

summer: part I

There are some very nice things about this summer, glittering details that peek up through the mundanity. And those are what I want to remember.

pacific coast
As you step into the ocean, salt water flecks onto your face and floats in the air like a mist. The full body of a wave hits you the wrong way, and you're knocked under it, you are rolling and rolling, backward under the white and blue, eyes opening and stinging and shutting. But you almost savor the stinging salt that coats the back of your throat.
There is something... almost holy in that power. There is longing in reminiscence, when you almost hear the groaning tide again, like putting your ear to a shell.
It reminds you of the hand of God. How relentless His power is, and love. His wild kiss.

salvation mountain
Sometimes what we label naivete is really a guarded treasure, something that very few possess.
It can be boldness. There is a profound connection between childlike innocence and childlike faith.
95 degree heat in the morning, your skin slick with sweat, standing in dead air. But there's a sea of color, imagination and songs to God crafted out of adobe, hay and paint. A mountain in the middle of the desert, half-used paint buckets everywhere, an old man lying still and asleep on a table in a cave of scupltures-- all made from scraps. His face is childlike, even in sleep. This is his life, and he must feel like he has the most important job in the world. The more people that see his mountain, the more people will know that God loves them, that God is love.














park in downtown phoenix
My brother and I sat under a tree to hear the story of a man who had lost everything, house burnt down, friends dead, family gone, clothes stolen from a dark corner of the city. It's a modern day, urban retelling of Job.
But Gavins had so much; he still claimed to have so much. He had a backpack. He also had a Charles Barkely book, which he used to illustrate his notion that "books are incubators of knowledge". He bragged about his speed-reading, which, when attempted out loud, sounded much more like a very rudimentary reading level. Micah and I patiently listened to his broken, word-skipping recitiation of the first chapter. But that wasn't what I really heard; what I heard was the voice of someone who had been swept into head-shaking empathy because of a simple story about a basketball player doing charity. (I guess Charles Barkely meets kids for the Make-A-Wish foundation, and there's a story of him meeting a comatose boy recorded in his autobiography, which Gavins told me 'gave him tears'.) It was a very nice story, and the line that made Gavins look up at me, with wet shining eyes, was about how we take life for granted. A homeless man was teaching me about taking life for granted. He tried to give me his book a few times, but I wasn't able to take it. I wish I could have given him something, but maybe all he wanted was someone to listen to his story.
He cried about that same story over and over. He would cry thinking about the boys and girls Charles Barkely visited who had cancer, who were on their deathbeds. "I don't have much, but at least I have my life, you know?"
He had scripture memorized and buried just beneath the surface in his heart for God to speak through, ancient, perfect words. At one point I started quoting that verse where Jesus says, "just look at the lilies, how they neither toil nor spin," the one that says not to worry about tomorrow, and as I stumbled over a couple words, he completed it with ease. He told me to read Isaiah 55, and I did. Everyone should read Isaiah 55. We were handing out water that day, and Gavins told me to read a chapter that goes to the root of what we were doing, or what it should have been, anyway.
He had survived a rough life on the reservation, an always drunk family, always drunk friends, his best friend stepped in front of a car and was killed, there was a bullet somewhere in his own chest. A medicine man brought him back to life when he was a dead baby.
Some people live out a life illuminated with storytelling, myth forever holding their memories together. But he still knew where all good things come from, tangible or not. He still knew that God is holy, holy, sovereign, loving, everything, Elohim.
"God is taking care of me."
My brother and I walked to the other end of the park, through the drunken heat of Phoenix and in between people sleeping under trees everywhere, stinking and wearing clothes from how long ago only God knows. And on our faces were huge smiles as well as the look of almost-disbelief-but-complete-belief.

Saturday, August 1, 2009

breakthrough of breakthroughs

(this requires a little explanation preceding:
my best friend got engaged. and when i say best friend, i mean the kind of friend that you are so close with, you'd spent your entire childhoods together inside your imaginations, and grew up together, and really know and love each other. we're cousins, and we call each other "davida" and "jonathana", our female versions of david and jonathan from the book 1 samuel. i am not even twenty, and jonathana is getting married. and i have always gone on these little rants about how i will never get married young, and i've always meant them with my whole heart, i think. so imagine my shock when one of the many emotions i felt, hearing about the sparkly diamond ring on cassia's finger, was envy. i am so very excited for cassia and ben, that was the main emotion-- that and overwhelming change-- but i never expected to be kind of jealous. then i had a breakthrough. actually, i should not take credit. God broke through to me.)

This is the core of what I thought was jealousy, a jealousy of what Cassi and Ben have, that seemed to materialize out of nothing (especially in light of my loudly proclaimed "marriage-wariness".)

There is something so beautiful to me about that kind of love that is so sure of itself it can only be satisfied in marriage.

I was envious that Cassi has someone who loves her so much he wants to marry her. He wants the world to know, he wants to be there for her always, always, he wants her and only her for the rest of their lives.

Who wouldn't want someone to love them like that?

This is what I was forgetting, the reason the institution of marriage even exists.
It is supposed to echo the way God feels about us.
It is the picture, a muddy sort of earthly picture, of Christ and his bride. Us.

Jesus has seen us at our worst, our very darkest, and loved us. He has known all we've done (and haven't done) and died for us. He is so sure of His love for us He can only be satisfied in marriage. He wants all of us.

I had wondered what the significance was of Dawn and I memorizing Ephesians 5, explicitly about marriage. We're both kind of single. "Really, Dawn?" But Dawn listens to God, so... "Really, God?"

"Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ's love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives."
(I thought Eugene Peterson's translation for that section was pretty.)

I think I get it now, though. The last bit of Ephesians 5 is explicitly about marriage, but not necessarily that between man and a woman. It's about Christ and the church.

"'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' This is a great mystery, but I speak concerning Christ and the church."

What I really wanted was to know HE loves me. All I really need to know is that HE loves me. and He does, so much more than I'll ever know, without condition.



Oh Jesus, sanctify and cleanse me. I am Yours I am Yours I am Yours.