Saturday, December 5, 2009

Happy St. Nikolas Day.

Sufjan Stevens has some new songs for his BQE film that came out in October. It is very conducive to writing papers and studying for final exams:

http://www.youtube.com/watch?v=w6HTGVBXql4


It's going to snow this week, which I'm actually okay with. As long as I don't have to ride my bike anywhere in it. Maude's skinny little roadie tires freak me out a little on questionable surfaces, like packed down snow. I named my bike Maude because she's spunky and incredibly fast and made in 1972; plus she looks like the kind of bike an old woman with skinny legs and one pant leg rolled up would ride. Today is a day in, to write write write write. And listen to music and drink coffee. I am listening to mewithoutYou, which is like inviting an old friend into your house, and you're overwhelmed with all the musty, familiar smells of time (like the smell of an old book), and the rain pattering against the window, and the warm light of a fire. Oh, and the taste of pumpkin chocolate chip cookies, which are sitting in a tupperware right now because I made them a couple days ago.

Humble. I always hated that word when I was little, because I thought it sounded ugly, and there was this one Christian song where it's sung about a hundred times and I imagined a bumble bee walking down a dirt path with a knapsack over its shoulder. I think because "humble" sounds like "bumble," but who knows. Now I have such an aversion to the aesthetics of that word. But the meaning is so, so beautiful. It means your eyes are never on yourself, only on other people and on the beauty of God. It means you're just about oblivious to yourself. Humble people probably don't even own mirrors. And they're more beautiful than anyone, but that sweetness takes you by surprise, because when they're around you, what you notice first is the warm, enveloping feeling of being loved and taken care of, and of God's presence. I want to be like that. But thinking about it probably makes me less humble in the first place.

He has shown you, O man, what is good;
And what does the LORD require of you
But to do justly,
To love mercy,
And to walk humbly with your God?
micah 6:8

Tuesday, September 1, 2009

jonah. jonah and the sea monster.

i am reading with some friends through jonah. it is an incredibly condensed story, fascinating if you're of the school of thought that everything in the bible is true, and it seems to leave out so many details i want to know. but it's really good. we discussed a lot about how gentle God was with jonah, His grace, His holiness and how He speaks. and how it was all so perfectly set up, how it must have been planned all along. especially with the imagery of jonah in the suffocating, breathing cavity of the fish's belly for three days and three nights, "sheol", as he described it, and the obvious correlation with christ and his time spent... i'm not going to argue or care about theology right now, but i'll say in 'abraham's bosom'. Jesus made the connection himself.

there was on thing i thought of that i didn't say, because it was kind of a weird thought and i didn't know how it would be received. it's a whole train of thought, so i'll try and remember how it was i got on the train.
i thought about jesus talking to nicodemus one night, recorded by john. they talked in secret and nicodemus asked about being born again. we know from what happens later on that the new birth is only possible because of a death, the death of our savior, and his resurrection from the dead into new life. this is the ultimate imagery of being born again. nicodemus didn't know this part of the story yet, and when you read it he seems so dumb to not understand it, but that's because we've been hearing this story over and over our whole lives, a distant song with words we've memorized, not really thinking about it. so, since the story hadn't actually played out yet, the idea of being born again is something really foreign. (nicodemus even asks a gross question about how he can return to his mother's womb, and jesus said something mysterious back, like always.) it seems like i'm rambling, but as odd a picture as it is, the idea of being in the belly of whale and being spit back out is almost imagery of being born again.

if you're born again, you are a being transformed, completely made new and white and pure and beautiful. jonah was given new life in a way, he was given another chance. and he was definitely transformed, because he actually went to nineveh and yelled out to the people there that God was going to overthrow them, which is a terrifying thing to yell at an entire people whose military is oppressing your own nation.
what was it about being in a whale's belly that transformed jonah?
brokenness.
the process that led to his brokennness began with God stirring up a raging storm in the open sea, and was complete after three days inside a fish.

brokenness leads to transformation. this is a beautiful song of scripture, repeated over and over in different ways, with different characters and different imagery and conversations with God. isaiah laid on his face before God's throne, groaning about how unclean he was, completely undone. and a seraph brought a coal to his lips and burned him and he was transformed, ready to be the mouthpiece of God (kind of like Jonah).

oh, may our brokenness lead to this kind of transformation, this kind of action. my roommate said of shakespeare the other night that his plays are supposed to be performed, not read. we decided that's even more true of the bible-- it's supposed to be performed, not read. we read these stories and they are echoes of our own (or is it the other way around?), because we know the same God who never changes.

Tuesday, August 11, 2009

summer: part I

There are some very nice things about this summer, glittering details that peek up through the mundanity. And those are what I want to remember.

pacific coast
As you step into the ocean, salt water flecks onto your face and floats in the air like a mist. The full body of a wave hits you the wrong way, and you're knocked under it, you are rolling and rolling, backward under the white and blue, eyes opening and stinging and shutting. But you almost savor the stinging salt that coats the back of your throat.
There is something... almost holy in that power. There is longing in reminiscence, when you almost hear the groaning tide again, like putting your ear to a shell.
It reminds you of the hand of God. How relentless His power is, and love. His wild kiss.

salvation mountain
Sometimes what we label naivete is really a guarded treasure, something that very few possess.
It can be boldness. There is a profound connection between childlike innocence and childlike faith.
95 degree heat in the morning, your skin slick with sweat, standing in dead air. But there's a sea of color, imagination and songs to God crafted out of adobe, hay and paint. A mountain in the middle of the desert, half-used paint buckets everywhere, an old man lying still and asleep on a table in a cave of scupltures-- all made from scraps. His face is childlike, even in sleep. This is his life, and he must feel like he has the most important job in the world. The more people that see his mountain, the more people will know that God loves them, that God is love.














park in downtown phoenix
My brother and I sat under a tree to hear the story of a man who had lost everything, house burnt down, friends dead, family gone, clothes stolen from a dark corner of the city. It's a modern day, urban retelling of Job.
But Gavins had so much; he still claimed to have so much. He had a backpack. He also had a Charles Barkely book, which he used to illustrate his notion that "books are incubators of knowledge". He bragged about his speed-reading, which, when attempted out loud, sounded much more like a very rudimentary reading level. Micah and I patiently listened to his broken, word-skipping recitiation of the first chapter. But that wasn't what I really heard; what I heard was the voice of someone who had been swept into head-shaking empathy because of a simple story about a basketball player doing charity. (I guess Charles Barkely meets kids for the Make-A-Wish foundation, and there's a story of him meeting a comatose boy recorded in his autobiography, which Gavins told me 'gave him tears'.) It was a very nice story, and the line that made Gavins look up at me, with wet shining eyes, was about how we take life for granted. A homeless man was teaching me about taking life for granted. He tried to give me his book a few times, but I wasn't able to take it. I wish I could have given him something, but maybe all he wanted was someone to listen to his story.
He cried about that same story over and over. He would cry thinking about the boys and girls Charles Barkely visited who had cancer, who were on their deathbeds. "I don't have much, but at least I have my life, you know?"
He had scripture memorized and buried just beneath the surface in his heart for God to speak through, ancient, perfect words. At one point I started quoting that verse where Jesus says, "just look at the lilies, how they neither toil nor spin," the one that says not to worry about tomorrow, and as I stumbled over a couple words, he completed it with ease. He told me to read Isaiah 55, and I did. Everyone should read Isaiah 55. We were handing out water that day, and Gavins told me to read a chapter that goes to the root of what we were doing, or what it should have been, anyway.
He had survived a rough life on the reservation, an always drunk family, always drunk friends, his best friend stepped in front of a car and was killed, there was a bullet somewhere in his own chest. A medicine man brought him back to life when he was a dead baby.
Some people live out a life illuminated with storytelling, myth forever holding their memories together. But he still knew where all good things come from, tangible or not. He still knew that God is holy, holy, sovereign, loving, everything, Elohim.
"God is taking care of me."
My brother and I walked to the other end of the park, through the drunken heat of Phoenix and in between people sleeping under trees everywhere, stinking and wearing clothes from how long ago only God knows. And on our faces were huge smiles as well as the look of almost-disbelief-but-complete-belief.

Saturday, August 1, 2009

breakthrough of breakthroughs

(this requires a little explanation preceding:
my best friend got engaged. and when i say best friend, i mean the kind of friend that you are so close with, you'd spent your entire childhoods together inside your imaginations, and grew up together, and really know and love each other. we're cousins, and we call each other "davida" and "jonathana", our female versions of david and jonathan from the book 1 samuel. i am not even twenty, and jonathana is getting married. and i have always gone on these little rants about how i will never get married young, and i've always meant them with my whole heart, i think. so imagine my shock when one of the many emotions i felt, hearing about the sparkly diamond ring on cassia's finger, was envy. i am so very excited for cassia and ben, that was the main emotion-- that and overwhelming change-- but i never expected to be kind of jealous. then i had a breakthrough. actually, i should not take credit. God broke through to me.)

This is the core of what I thought was jealousy, a jealousy of what Cassi and Ben have, that seemed to materialize out of nothing (especially in light of my loudly proclaimed "marriage-wariness".)

There is something so beautiful to me about that kind of love that is so sure of itself it can only be satisfied in marriage.

I was envious that Cassi has someone who loves her so much he wants to marry her. He wants the world to know, he wants to be there for her always, always, he wants her and only her for the rest of their lives.

Who wouldn't want someone to love them like that?

This is what I was forgetting, the reason the institution of marriage even exists.
It is supposed to echo the way God feels about us.
It is the picture, a muddy sort of earthly picture, of Christ and his bride. Us.

Jesus has seen us at our worst, our very darkest, and loved us. He has known all we've done (and haven't done) and died for us. He is so sure of His love for us He can only be satisfied in marriage. He wants all of us.

I had wondered what the significance was of Dawn and I memorizing Ephesians 5, explicitly about marriage. We're both kind of single. "Really, Dawn?" But Dawn listens to God, so... "Really, God?"

"Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ's love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives."
(I thought Eugene Peterson's translation for that section was pretty.)

I think I get it now, though. The last bit of Ephesians 5 is explicitly about marriage, but not necessarily that between man and a woman. It's about Christ and the church.

"'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.' This is a great mystery, but I speak concerning Christ and the church."

What I really wanted was to know HE loves me. All I really need to know is that HE loves me. and He does, so much more than I'll ever know, without condition.



Oh Jesus, sanctify and cleanse me. I am Yours I am Yours I am Yours.

Saturday, July 25, 2009

the mountain descent

This morning I went on a hike. Piestewa Peak. It's one of my favorite hikes, about a mile--a very steep mile-- to the summit, where you sort of scramble to the jagged top of it. My friends and I feel some sort of vicarious link to Moses when we stand up there, red faced and catching our breath, half-hoping to hear the voice of God or maybe see a trail of Him in the landscape.
The way down is less of a mind-over-matter victory, but it's still very nice because you get to actually talk. I know I've had good conversations descending the peak, though I can't always remember them. The fresh air and pounding blood circulation and feeling of achievement is conducive to very stimulating discussions, about morality and literature and God and psychology.
My boyfriend and I were going down the first set of Mordor-like steps carved into the rock, and he commented that he imagined us being taken down by eagles, just like Sam and Frodo, which would be "incredible".

And we started thinking about why they were taken down by eagles, and I think it has more behind it than sparing them the physically wearing descent. I think they were also being spared the memory of the worst parts of the journey; they were escaping the terror of having to relive every deathtrap, every mental collapse that took place in the crevices of that mountain.

I have some friends who experience flashbacks. I've never had to go through something like that, a nightmare vision that is so real, your brain recreates the sensory experience you had, since its the brain that creates the the experience in the first place, synthesizing all the information taken in by each of the senses. It's just as vivid as the first time you went through it, the first time you were burned in the fire or almost drowned, or whatever happened, and you even feel the pain all over again. I would never wish this on anyone. And yes, there are some things that we need to call to remembrance because those experiences make us who we are and take us back to better times and change our futures. But some things we understand the first time, and it would be a blissful existence to never remember them again.

I believe God delivers us from some memories; He definitely has the power to, and if its His will, it's what's best for us. This could have happened to me, but obviously I would never be able to tell of it because I wouldn't remember what would have been taken out of my index of memory in the first place. And now I don't know what to think about that brand of psychology where your old tramautic memories are drudged up from the sea floor of your mind, and you have to feel all the hurt and pain again so you can address it. I think God can heal us from those things without us having to go through them all over again. (I'm talking more about terrible wrongs done to people, things that make you so broken that even the scars hurt.) There's also the matter of fabricating memories and that hurts more than just you a lot of times, and things get really messy.

Isaiah wrote (perhaps on a mountaintop?) that "Those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint." Maybe we can apply this even to the struggle that goes on inside our own heads; that desire for revealing the source of any kind of pain, the meaning of any kind of memory. Rather than reliving and reliving and trying to descend into the depths of that memory ourselves, what if we waited for Him to form it perfectly in His hands? What if we waited on Him, and He carried us swiftly away from the memories of our sins and the sins of others? What if we kept running from them without looking back, pressing further into His kingdom on earth? Then we wouldn't be weighed down with the exhaustion of carrying all that personal history, that baggage of emotional experiences we don't need to relive anymore. He will deliver us from recreating those experiences in a subtle, but just as beautiful way, as flying us down from the mountaintop on the backs of swift, enormous eagles.

Tuesday, June 23, 2009

what a beautiful God there must be!

i'm the wide-eyed child discovering your goodness to me.
you're a magnifying glass in a world of things too small to see.
you're a perfect map in a crooked landscape i don't know;
i hold a broken compass and can only guess which way to go.

living water fill my soul
i am broken, make me whole.
i am weary, cover me
with your flood of grace and peace.

you make trees grow from seeds of plants already dead.
if there is hope for me take this broken seed and make me grow again!
i was covered in blood and kicking, naked in an open field--
you saw me and you clothed me, and on me your love was sealed!

living water, fill my soul.
i am broken, make me whole.
i am weary, cover me
with your flood of grace and peace.

Wednesday, June 17, 2009

Excerpts from Job chapters 7-9 (Eugene Peterson's translation)

"That's what happens to all who forget God-- all their hopes come to nothing.
They hang their life from one thin thread,
they hitch their fate to a spider web.
One jiggle and the thread breaks,
one jab and the web collapses."
-Job's friend, Bildad

"Somehow, though he moves right in front of me, I don't see him;
quietly but surely he's active, and I miss it."
-Job, on God

"What a miracle of skin and bone,
muscle and brain!
You gave me life itself, and incredible love.
You watched and guarded every breath I took."
-Job, to God

Job never attacks God. He only asks those difficult questions that come from the core of a person, that try to get at the mystery and terrifying glory and indecipherable nature of God. One of those questions is where God is. How is God in those times of complete, all-encompassing pain? Where is he, why does he let it happen, why does he make it happen?
Job never paints God as evil... he still glorifies him. He still recognizes the love that was threaded into every ounce of his body when he was created, when he was given that miracle of skin and bone, life. But he also sees the difference in how God sheltered him then and is making him grow now.

"My belly is full of bitterness.
I'm up to my ears in a swamp of affliction.
I try to make the best of it, try to brave it out,
but you're too much for me,
relentless, like a lion on the prowl.
You line up fresh witnesses against me.
You compound your anger
and pile on the grief and pain!"
-Job, to God

Job was honest before God-- a man of integrity. What is integrity? It means you're the same person before people and under the cover of darkness. (For it is shameful to even speak of those things which are done by them in secret.) You're honest with yourself, you're honest before God. Like Pastor John said, it means you don't cheat-- and there are lots of ways to cheat. With your eyes. With your money, with your thoughts. Kierkegaard would say Job strove with God, not with men. He wouldn't compare his suffering with what his friends were going through, he wouldn't compare what he could handle and what they could handle-- he went before God a broken man, humbled, feeling like the waves of God's wrath were pounding him into nothing, not only wanting to die, but wishing he had never been born. But he went before God.

Friday, April 3, 2009

today has been a good day. i went to vertical relief for a little bit, read one hundred years of solitude while drinking a latte at macy's, met a dog named fiver, and for breakfast and lunch ate free, rescued food (from the dumpster).

one hundred years of solitude is already so, so beautiful. the storytelling sucks you in, and before you know it you have this entire history painted out in your head, and the empty space keeps getting filled and expanding outward with enchanting words and people. it's what i've been looking for in a book for a long time, but its daunting length kept me from opening it until now. thank you leah, for the gift of that book. interestingly enough, i'm reading lorca in my european lit class right now; the gypsy ballads (los romanceros gitanos is the spanish title, i think). those already sucked me in and i could see parallels with chronicle of a death foretold-- especially in the ballad of one doomed to die. lorca's writing is so hermetic and cryptic --hard to crack open, but the stories are fascinating and mystical, the characters magnetic, and the images vivid and both beautiful and horrifying at times.

i feel inspired to write a list of 20books i need to read. it's good to start small.

1. one hundred years of solitude by gabriel garcia marquez
2. nine stories by j.d. salinger
3. dead souls by nikolai gogol
4. fear and trembling by soren kierkegaard
5. on the road by jack kerouac
6. ficciones by jorge borges
7. the heart is a lonely hunter by carson mccullers
8. the house on mango street by sandra cisneros
9. watership down by ryan adams
10. one flew over the cuckoo's nest by ken kesey
11. east of eden by john steinbeck
12. slaughterhouse five by kurt vonnegut jr.
13. knowledge of the holy by a.w. tozer
14. the great mother by erich neumann
15. crime and punishment by fyodor dostoevsky
16. sophie's world by jostein gaardner
17. othello by william shakespeare
18. the plague by albert camus
19. the sound and the fury by william faulkner
20. jitterbug perfume by tom robbins

Tuesday, January 13, 2009

This is Kayla Smith, and these are ten things you never knew about me.

1) I like to wear apple bottom jeans and boots with the fur. Some days I dance around my room with them on.

2) Pink really really really is my favorite color.

3) Brittney Spears is my idol, secretly I wish I could be her.

4) I talk to snakes. They are quite amiable.

5) My latest obsession is fashion, currently I look to Cosmopolitan for inspiration.

6) Cheer-leading is secretly my life passion.

7) My daydreams often consist of unicorns. Pink. Fluffy. Unicorns. Who spear people to death with their glittery horn.

8) Moist is one of my favorite words.

9) More than anything I hate the play Hamlet and authors like Don Miller. The only reason I keep the books around is to look important.

10) I hate grammar!?!.,.,;;;:::;][